Continuing my review of Jean Daniélou’s The Lord of History from here.
In these eight chapters, Daniélou transitions to exegesis, building on the foundation laid especially by the last chapter. The examination of sacred and secular modes of history served to define the space proper to the former; now, Daniélou returns ad fontes to fill that space. What does sacred history actually look like, according to scriptural Christian theology?
Chapters 1-3 thus examine divine action, human action, and the synergism implied in the incarnation respectively. Chapters 4-6 involve typology and progress, or the relationships between historical stages, and chapters 7-8 address eschatology.
Today, August 6, the western church celebrates the Feast of the Transfiguration of Jesus. The eastern church will celebrate the same feast in thirteen days. In much of the east, including Georgia, custom dictates that growers of grapes and other fruits and vegetables present their harvest to be blessed on Transfiguration Day. Most of these grapes, which depending on their geography reach peak ripeness in August, will be turned into wine.
What does this custom, dating back to late antiquity, have to do with the transfiguration of Christ described by the synoptic gospels?