Continued from here.
According to Gregory of Nyssa, virginity is a sign to us of spiritual detachment, which is itself the restoration of the human creature to a state of order, purity, and peace. The goal of detachment is contemplation of the perfect and infinite beauty of God and participation in it.
Evangelicals are not known for their attention to beauty. The other transcendentals, truth and goodness, have a clear place, but at least on a popular level, beauty rarely seems to make an appearance. The reason for this lies to a certain extent in our Protestant heritage. The Reformers were eager to strip away the aura of mystery that seemed to give so much power to the priests. Beauty was regarded by many as suspicious and deceptive, and so it was divided from truth. Today we waver between iconoclasm and spectacle.
Gregory is one of the first and greatest theologians of divine beauty, and perhaps we may look to him to begin to recover a robust doctrine. To discuss the beauty of God is to enter into another theological conversation too vast for me, so I will content myself for the most part with describing Gregory’s use of the language of beauty, as Gregory invokes the very archetype words can never truly capture.